Archive for category newspapers
A Chrome Frame
Posted by Nav in Culture of Technology, Electronic Reading, newspapers on December 7, 2010
Okay, so I just realised that the newly unveiled Chrome Web Store – that in the future will form the basis of ChromeOS notebooks – can be tried out now simply using the Chrome browser.
And, after briefly toying around with it, I’m thinking wowowowowow. I like it. A lot.
First, apps are all done in HTML5, CSS and Javascript. Last week, at more than one conference, I heard unending talk about how hard it is for news and media organizations to develop apps for various platforms. Any serious entity has to now at least make something for iOS, Android and Blackberry, to make no mention of the possible need for WinPho7 and WebOS – in addition to their web and print offerings . But if you can just make the whole thing a web app, then why not?
(I’m aware this isn’t strictly related to the Chrome Web Store, but it certainly shows the potential of how great these kinds of apps can be.)
But more to the point, I really like the emphasis on web/screen/touch focused design. The NYT and Salon apps both use the grid approach, which is so much cleaner and easier to approach than either of those publications’ websites. I’d argue that if you look at the homepage of the Times or the Globe and Mail, they still feel like the front page of a newspaper: a mass of content thrown at you, organized into blocks and columns, and encouraging you to click on stories from various sections.
It’s the mentality of paper, transferred to the web because it assumes that your attention is constrained by the aesthetic object ‘the newspaper’. But it isn’t at all. How many of us, after reading one or two stories at one site, click away to another – often because of the very information contained in the stories we read.
The grid does something else. If newspapers or books focus attention because of some kind of unity of materiality and form that results in ‘the newspaper’ or ‘the book’ – “I am now reading the newspaper” in the singular – then the grid or other screen-focused designs focus this through screen-based aesthetics.
I know I’ve mentioned this five-hundred times, but I keep coming back to Robin’s assertion that the web, in its most open form (i.e. the browser, stock HTML, text etc.) is bad at frames. It’s bad at producing an experiential frame for delimiting the experience of content when the medium itself, by its nature, veers toward the limitless and unbounded. This is what the iPad is great at, and this what Chrome apps (and web apps in general) seem to be aiming for: the circumscription of attention through the creation of new aesthetic forms.
Yeah, I dig this a lot.
Edit: I should add that when I talk about ‘the grid’, I also mean the way these sites react when you click on a story: they often then take up the full screen, without any clutter around them. I guess this is what I mean when I talk about ‘designed with the screen in mind’. It also seems like an interface crying out for a tablet, but Google seem pretty set on the idea that this is for netbooks and Android is for tablets. To me, that’s a mistake.
Should We Care if the New Globe and Mail Is Dumb?
Posted by Nav in Culture of Technology, newspapers on October 5, 2010
Reaction to the new Globe and Mail has predictably been mixed, with many complaining of a ‘dumbing down’. But has the web rendered such complaints more complex than they appear?
Any time a major cultural institution like a newspaper undergoes change, there will obviously be a mixed and often vocal reaction. So when the Globe and Mail, probably Canada’s most ‘prestigious’ daily, underwent a major physical and online overhaul last week, many felt as if the pleasant taupe living room they had quietly and comfortably sat and drank coffee in for years had suddenly been painted bright pink. Things had changed – and to many, it seemed not for the better. (For an excellent piece on the transition itself, read Jason’s McBride’s great piece in Toronto Life here.)
This much was predictable. I still distinctly remember when, in the mid-nineties, the G&M went from black and white to colour; even then, many complained that the new paper neither felt like the Globe, nor retained its original intellectual heft. The same has happened now – and fair enough. When key parts of our culture respond to broad cultural and economic changes – like a shift to the visual or an upheaval in advertising – people are understandably worried about whether those changes are good or bad.
I have yet to see the new physical paper, but if my Twitter stream (which is full of Toronto writers, editors etc.) is any indication, the complaints about the new Globe are that it is dumbed down, and it seems an increase in visual impact has come at the expense of journalistic and intellectual depth. My ‘twitter friend’ Helen Spitzer, for example, complained that when searching for intellectual stimulation from her own country, she had to give up on the new G&M and CBC radio and, out of frustration, switch to NPR.
This feels like a real and very legitimate worry: if the lynchpins of public discourse no longer provide provoking, considered appraisals of the contemporary moment necessary for a kind of ongoing critical reflection, it certainly feels as if society as a whole will suffer. Without the critique of an engaging, dynamic intellectual discourse, it’s at least possible corporate interests could gain further influence on political p0licy, or oppressive or vapid discourses may propagate further in mass media.
Yet, something I’ve been wondering about a lot recently if some of this unease doesn’t stem from what one might call pre-web thinking. More specifically, I’m curious if we’ve thus far judged cultural criticism by how closely it adheres to what I now call a “critical categorical imperative”: the desire to see that each piece of journalistic or cultural criticism perform an ideal, universalisable act of judgment that all others should emulate. If you review a film, it should be written the way all film reviews should be written; if you comment on a political situation, it should be done so others will strive to comment etc.
It’s certainly true that journalism and writing in general have always been a conversation. But I do wonder if the sheer scale of the online conversation has done something to the responsibility of each part of that conversation to be ‘all-encompassingly’ good. Previously, any piece worth reading must have done what good writing does: reconfigure your relationship to the world such that your understanding of it changes.
But if the flow of conversation and discourse in a society occur at an exponentially greater scale – in which people commonly read or stumble across numerous views, infographics and video clips of the same story – does writing still have perform that momentous task?
I ask for two reasons:
- First, is that I’m curious if the aggregated collection of ‘dumbed down’ articles, infographics etc. together constitute a better intellectual representation of an issue as a whole than a single article does alone. Do the collected snippets and graphics, rather than in-depth writing, may form a new, networked mode of intellectual depth that gains its heft not through individual expressions of mental rigour, but through aggregated parts that form a virtual whole in the individual?
- And second, does the attention economy – the scarcity of attention produced by the mass of information available – mean that the responsible thing for a publication to do is to provide less ‘weightiness’ and more quickly digestible information – with the expectation being that people will fill in the gaps through reading multiple, bite-sized sources?
Often, those most likely to complain about the web dumbing things down are the kind of people who use the web precisely in the manner I’ve mentioned: as an expansion, rather than contraction, of their knowledge base. Yes, specific moments of attention shrink; but people also consume far more information throughout their days, putting together pieces of cultural analysis into something like a messy, but cohesive personal whole. The mass of news, opinion and analysis online means it’s at least possible that an aggregated collection of ‘dumbed down’ media outlets together form something smarter and, well, better than we had in the past.
The obvious problem with this approach is that, rather than reading this so-called aggregation of ideas, the issues attention economy may mean that people actually only pay attention to the same number of stories but at reduced depth. Yet given the social dimension of how people gather information, this seems less likely; it’s quite possible that through our Facebook and Twitter feeds, we are inevitably exposed to ‘more’, whether we want to be or not. I honestly don’t know.
I’m not at all sure what the web has done something to the critical categorial imperative. It is quite possible that the fracturing of attention means it’s actually more important than ever. But I guess I remain unconvinced that ‘culture has gotten more stupid’ when, with a few short clicks, you can be exposed to far more good, rigorous, in-depth writing than you ever could before – while aggregation tools like Facebook, Reddit or Google Reader mean that it’s just much easier to consume all that extra stuff.
So if the new Globe and Mail is dumbed down, will it matter? Can the collected analysis of hundreds, maybe thousands of other outlets, writers and bloggers make up for ‘what was lost’, forming a kind of always-plural, interconnected matrix of ideas rather than individual pieces standing for something larger?
Or am I just tired of the relentless negativity, and am simply looking for a silver lining?
Unboxing a Bad Column
Posted by Nav in Culture of Technology, eBooks, Electronic Reading, newspapers, Pop Culture on October 30, 2009
I know I’m not the only one who’s been waiting for the unboxing column or post. Unboxing, if you’re unfamiliar, is the phenomenon of documenting taking a new, usually technological product out of its box, paying close attention to the packaging and conveying the feeling of ‘getting new gear’.
It’s the sort of thing dying for a good, insightful piece about the contemporary fetishisation of tech, and the blurring of identity, branding and desire. Alas, so far, we’ve all come up a bit short. I even know the perfect person to write it: a close friend, whose dissertation includes the ideal mix of the psychoanalysis of Lacan, the material bent of Marxism and the ‘hope’ of Ernst Bloch – but, alas, I can’t seem to convince him.
Of course, all that said, you know who really shouldn’t write a column on unboxing? Russell Smith. At least, that’s the impression I get reading his infuriating and exasperatingly stupid column this week.
I could tell you what the column is about. But then, I’m sure that without even reading the piece, you’ve already guessed its approach: it’s about boys and their toys and how sad it all is. It’s trite, supercilious fluff and takes the classic newspaper columnist approach and decries how ‘everything has gone wrong’ and how we should all shake our heads because, and I quote “oh, come on, every single thing about this is horribly sad.”
Rather than trying to understand the unboxing phenomenon (sorry, throwing out the word ‘fetish’ doesn’t count), Smith simply seeks to pass judgement. Instead of dealing with some of the reasons that cause people to so grossly idolise objects, so lubriciously love their stuff, Smith simply jumps to the part where he essentially tells you that he is not like this.
But not only is it bad writing. By jumping to evaluation, Smith is simply seeking to assert his position of intellectual authority. And while all analytic writing tries to do that on some level, there’s a distinction between clarifying and condescending, between smart, empathetic critique and simplistic condemnation. If you don’t explain why someone should hate something, instead relying on an assumed set of values that prioritises ‘that which came before’, you’re not a writer – you’re just an ass. You focus on judgment and miss any sort of actual analysis.
You might even delineate the distinction by trying to describe his column:
- Descriptive: Russell Smith is a contemporary culture columnist who has written on ‘unboxing’.
- Analytic: Russell Smith’s approach to unboxing reveals that he is invested in maintaining the privilege of ‘the writer’ and ‘the intellectual’ against the increasingly vocal, technophillic masses.
- Evaluative: Russell Smith is a fuckwad.
See how that works? The really useful part is the one in the middle – and it’s the part that Smith missed.
Why am I so worked up about this? Well for one, it highlights the all-too-common approach of non-techie media to ‘geek culture’. Too often, they attempt to understand cultural phenomena outside of the context of late capitalism, postmodernism etc., appealing to their readers’ most basic sense of ‘what is good and right and true’ – here meaning anything from ‘don’t play with toys’ to ‘go and read a book already!’ – to condemn a practice that requires a far more nuanced critique.
But it’s also another attempt to construct a relationship between print and authority, cementing a link between whose opinion counts and the medium it appears on. If the web has disrupted the concept of expertise, then columns decrying the brevity of Twitter, the narcissism of Foursquare, the emptiness of video games etc. are attempts to reassert the link between authoritative publications and authoritative voices. Smith’s column is an example of the very worst, precisely because it fails at doing analysis better than it appears elsewhere, displaying how simplistic analysis and kneejerk commentary have become the domain of print rather than the web.
To be clear, I think unboxing is a strange thing, something that should be criticised, if not occasionally vilified. But what Smith misses is that the loving affection given to the physical object is as much a historical reaction to digitization as it is an insidious effect of capitalist fetishism. Publicly salivating over your new iPhone may be a slightly sick, perverse attempt to recoup wonder; at the same time, it might also be the modern equivalent to ‘the smell of books’ or ‘the feel of paper”: a physical, sensual reminder of the wonder the medium can hold.
And the unboxing of the New Liberal Arts book shows how fetishising the object, when not co-opted by the dehumanising effects of capitalism, can actually bring one into a community, connecting one to others. It’s Penumbra’s fellowship, made manifest.
But, of course, we cannot claim that there is some good in all this newness; we cannot strive to find the hope in the slightly sad, intensely materialistic videos of geeks. We have to find a way to condemn.We have to find a way to instill fear. We have to find a way to reassure our readers that the things they believe still hold true.
After all, we have dead trees to sell.
How the Beatles Destroyed Rock and Roll
Posted by Nav in Music, newspapers on July 6, 2009
You know, that The Beatles: Rock Band trailer was pretty amazing. Seriously, watch it. Repeatedly. But what if the Beatles weren’t either the saviours or progenitors of modern Rock and/or Roll, but the people who destroyed it? That’s what’s asked by the totally reasonably and not-at-all-controversially titled How the Beatles Destroyed Rock and Roll. Carl Wilson reviews the book in the Globe with some good counterpoints, but perhaps the more interesting bit is on his blog, where he asks what “How _______ Destroyed Hip-Hop” book will be written in 20 years. The first response is NWA, because of the way the crew mapped image onto a lifestyle i.e. ‘we are the music, man’, thereby instituting a need to ‘keep it real and street’. Smart, huh?
(Also, came across the mainstream review from the blog, not the other way round. It’s, like, the future, man. Or like the past five years. Whatever).
Rich on the Future of *yawn* The News – and, um, Truth Too?
Posted by Nav in Cultural Theory, Electronic Reading, news, newspapers, Theorizing the Web on May 10, 2009

Update: another good round-up of the problems facing the newspaper and journalism businesses can be found here at Mindy McAdam’s blog.
It’s true that there’s nothing terribly revelatory about Frank Rich’s column “The American Press on Suicide Watch” in the NYT. But as Mathew Ingram twittered this morning, it’s a good, clear summation of how we now find ourselves in this unending, ubiquitous discussion about ‘the news’. If you haven’t been following the drama, this is certainly a good place to start.
But the conversation this article summarises has also been interesting from a cultural perspective. One of the reasons ‘the news’ has piqued my interest is how the debate has circled around a particular idea of truth. After all, we exist in a moment when we have finally seen postmodern notions of truth begin to manifest in a broad, widespread way on the internet. What but the web is more emblematic of either, in a ‘mainstream sense’, the subjectivity of truth or, from a more cynical perspective, the often interchangeable relationship between power and knowledge, truth and materiality?
But at its core, the idea that the press is central to democracy rests on the more traditional idea that ‘the truth needs to come out’ and that there is no institution better suited to accomplish this than ‘the news biz’. Fair enough. The 20th century has seen numerous examples of the import of this idea, whether in Watergate or, as an inverse example anyway, the lead-up to the Iraq war. As such, it would be silly and facile to fall back on easy, academic statements like “there’s, like, no truth man”. Sure, in an abstract sense it might be true, but then, midway through this sentence, the practical problem with such an approach is already apparent.
Yet, at the same time, Rich’s insistence on a sharp division between reportage and opinion is overly stark, his assertion that the opinionated nature of blogging is just ‘bloviating’, unsettling. A good example of why is the recent focus on Somali pirates. The dramatic ‘rescue’ of an American crew from a ‘lawless band of pirates’ was cast in black-and-white terms in which the marines led a heroic and brutally efficient mission (one CNN story simply celebrated what amazing skill it must have taken to snipe two of the pirates simultaneously). But what became clear shortly after was that mainstream outlets like CNN missed part of the story, whether the history of ‘pirating’ in Somalia or the importance of the pirates to contemporary Somalian culture. Missing half of the information while presenting itself as ‘objective’, the traditional media failed. Perhaps just as importantly, they did not fail because there was too much opinion; it’s that there wasn’t enough of it.
In many ways, Rich is quite right: the news business is in trouble, but it is often invaluable to making us more informed and safer and we need to figure out a way to fund it. But when he argues that blogging and the web can, at best, only overtake the mundane minutiae of reporting – the town council meeting, for example – he misses the fact that the expansion of voices and, yes, opinions, has provided us with more, not less, information and, furthermore, that it is often from perspectives that heretofore have been silenced. This, it seems, is important.
I don’t have any grand ideas for the news. It’s not my thing; it’s not my area. What I can suggest though, is that the focus should not either be on saving traditional media or simply making the news participatory and ‘two-point-oh-y’. Instead, we should be aiming to meld old and new media to make the news more complete, to see the web’s low barriers of entry as working to improve, rather than destroy journalism. After all, we may never be able to ‘get the truth’, but the more voices we have, the closer we might be able to get.

